From: A moderate role for cognitive models in agent-based modeling of cultural change
Predicate | Arguments | Proposition name | Intended meaning |
---|---|---|---|
Parenting: | |||
1. alive | (child) | p-Child-Alive | A child is alive. |
2. intimate-agent | (woman, child) | p-Child-Close | Women, children are emotionally intimate. |
3. inside | (child, woman) | p-Protochild-Inside | A child (fetus) is initially inside a woman. |
4. process-from-to | (p-Protochild-Inside, p-Child-Alive) | p-Child-From-Within-Woman | There is a process that leads from (3) to (1). |
5. creates | (woman, p-Child-From-Within-Woman) | p-Woman-Creates-Child-From-Within | Woman are the cause of the process in (4). |
6. natural-process | (p-Woman-Creates-Child-From-Within) | p-Woman-Creates-Naturally | The preceding process is natural. |
7. helps | (woman, child) | p-Woman-Helps-Child | Women help (nurture, etc.) their children. |
8. causes | (nothing, p-Woman-Helps-Child) | p-Woman-Nurtures | Nothing causes women to nurture children. |
9. nothing | (nothing) | p-Nothing | (Has no real meaning, but is useful.) |
Hunting: | |||
10. feels-power | (man) | h-Man-Power | Men feel powerful, able to control nature. |
11. power-source | (game, h-Man-Power) | h-Game-Power-Source | Game is a source of this power. |
12. mysterious-process | (h-Game-Power-Source) | h-Game-Power-Mysteriously | Game being source of power is mysterious. |
13. hunts-endangers | (man, game) | h-Man-Endangers-Game | Men hunting is dangerous to game. |
14. harms | (game, man) | h-Game-Harms-Man | Game sometimes harms men. |
15. causes | (h-Man-Endangers-Game, h-Game-Harms-Man) | h-Hunting-Is-Dangerous | (13) is a cause of (14) |
16. hunts-skillfully | (man, game) | h-Skillful-Hunting | Hunting involves skill. |
17. helps | (game, man) | h-Game-Provides | Game helps men (by providing food, etc.). |
18. causes | (h-Skillful-Hunting, h-Game-Provides) | h-Hunting-Rewards-Skill | Skill in hunting causes game’s benefit. |
19. distant-agent | (game, man) | h-Game-Distant | Game and men are emotionally distant. |
Both origin domains: | |||
20. alive | (human) | o-Human-Alive | Humans are alive. |
Earth origin: | |||
21. inside | (human, e-god) | oe-Protohuman-Inside | Human(s) began inside e-god. |
22. process-from-to | (oe-Protohuman-Inside, o-Human-Alive) | oe-Human-From-Within-God | There’s a process leading from (21) to (20). |
23. causes | (e-god, oe-Human-From-Within-God) | oe-God-Creates-Human-From-Within | An e-god causes this process. |
24. natural-process | (oe-God-Creates-Human-From-Within) | oe-God-Creates-Naturally | An e-god doing so is a natural process. |
25. helps | (e-god, human) | oe-God-Helps-Human | An e-god helps humans, is nurturing, etc. |
26. causes | (nothing, oe-God-Helps-Human) | oe-God-Nurtures | Nothing causes an e-god to be nurturing. |
27. close | (e-god, human) | oe-Earthly-God | e-god is physically close to humans. |
28. nothing | (nothing) [Has no real meaning, but is useful.] | oe-Nothing | (Has no real meaning, but is useful.) |
Sky origin: | |||
29. creates | (s-god, o-Human-Alive) | os-God-Creates-Human | An s-god causes (20). |
30. mysterious-process | (os-God-Creates-Human) | os-God-Creates-Mysteriously | The process in (29) is a mysterious process. |
31. offends | (human, s-god) | os-Human-Offends-God | Humans offend s-god (sometimes). |
32. harms | (s-god, human) | os-God-Harms-Human | s-god harms humans (sometimes). |
33. causes | (os-Human-Offends-God, os-God-Harms-Human) | os-Offense-Causes-Punishment | Offending s-god causes punishment. |
34. supplicates | (human, s-god) | os-Human-Supplicates | Humans supplicate, pray, etc. to s-god. |
35. helps | (s-god, human) | os-God-Helps-Human | s-god helps humans (sometimes). |
36. causes | (os-Human-Supplicates, os-God-Helps-Human) | os-God-Rewards | Supplicating is what causes s-god to help. |
37. distant | (s-god, human) | os-Heavenly-God | s-god is physically distant from humans. |